MISCELLANEOUS
Casting Out Demons and Exorcising Zombies
Jay Garfield Proxy Decisionmaking 1997
Anukul Chandra Mukerji–the Modern Subject
If Philosophy Won’t Diversify, Let’s Call It What It Really Is
In Defense of the Secular- reply to Khyentse Rinpoche
Translation as Transmission and Transformation
Problems with the Argument from Fine Tuning
BUDDHIST PHILOSOPHY
Acquiring the Notion of Dependent Origination
Cittamatra as Conventional Truth from Santaraksita to Mipham
Defending the Semantic Interpretation: A Reply to Ferraro
Just Another Word for Nothing Left to Lose: Freedom, Agency and Ethics for Madhyamikas
Is Moonshadows Lunacy? The Cowherds Respond
2+1=1: A Response to Brook Ziporyn
A Mountain by Any Other Name: A Response to Koji Tanaka
Does a Table Have Buddha-Nature? reply to Siderits
Those Concepts Proliferate Everywhere! Reply to Kassor
How We Think Mādhyamikas Think: Reply to Tillemans
Those Contradictions are True! And They are Not Out of this World: Reply to Yagisawa
Nagarjuna and the Limits of Thought
The Way of the Dialetheist: Contradictions in Buddhism
Vasubandhu’s Trisabhavanirdesa
Buddhist Studies, Buddhist Practice, and the Trope of Authenticity
ETHICS
Buddhist Ethics in the Context of Conventional Truth
Why Ask about Madhyamaka and Ethics?
What is it Like to be a Bodhisattva? Moral Phenomenology in Śāntideva’s Bodhicāryāvatāra
Philosophie ist eine Globale Unternehmung
The Santideva Passage: Bodhicaryavatara VIII.90-103
Mindfulness and Ethics: Attention, Virtue and Perfection
Enlightenment and Enlightenment
What is it like to be a Bodhisattva?
BUDDHIST PHILOSOPHY OF MIND
Why did Bodhidarma go East? Buddhism’s Struggle with the Mind of the World
Der Buddhismus trifft im Westen auf eine reiche Kultur
The Conventional Status of Reflexive Awareness: what’s at Stake in a Tibetan Debate
Hey, Buddha! Don’t Think! Just Act!—A Response to Bronwyn Finnigan
Wie lese ich Na-ga-rjunas Grundverse zum Mittleren Weg?
I Am a Brain in a Vat (Or Perhaps a Pile of Sticks by the Side of the Road)
INDIAN PHILOSOPHY
Lala Lajpat Rai on Nationalism
Pandits and Professors: The Renaissance of Secular India
Editorial: Bimal Krishna Matilal, 1935-1991
Bringing Brahman Down to Earth: Lilavada in Colonial India
Solving Kant’s Problem–KCB on Self-Knowledge
Review of Charkabarti (ed) Indian Aesthetics
Remembering Daya Krishna and G. C. Pande: Two Giants of Post-Independence Indian Philosophy
Self and Subjectivity in Colonial India: A. C. Mukerji and K. C. Bhattacharyya
Swaraj and Swadeshi: Gandhi and Tagore on Ethics, Development and Freedom
COGNITIVE SCIENCE
Second Persons and the Constitution of First Persons
Evidentiality, Questions and the Reflection Principle
Ego, Egoism and the Impact of Religion on Ethical Experience
Coherence as an Explanation for Theory of Mind Task Failure of Autism
Reflections on Reflectivity: Comments on Evan Thompson’s Waking, Dreaming, Being
Direct Evidentials, Case, Tense and Aspect in Tibetan
Illusionism and Givenness: Comments on Frankish
Social Cognition, Language Acquisition and The Development of the Theory of Mind
Evidentials in Tibetan: Acquisition, Semantics, and Cognitive Development
HISTORY
Max Charlesworth’s Sophia: The First Half-Century and the Next
David Foster Wallace as Student: A Memoir
Nagarjuna’s Mulamadhyamakakarika
Sellarsian Synopsis: Integrating the Images
MISCELLANEOUS
Casting Out Demons and Exorcising Zombies
Jay Garfield Proxy Decisionmaking 1997
Anukul Chandra Mukerji–the Modern Subject
If Philosophy Won’t Diversify, Let’s Call It What It Really Is
In Defense of the Secular- reply to Khyentse Rinpoche
Translation as Transmission and Transformation
Problems with the Argument from Fine Tuning
BUDDHIST PHILOSOPHY
Acquiring the Notion of Dependent Origination
Cittamatra as Conventional Truth from Santaraksita to Mipham
Defending the Semantic Interpretation: A Reply to Ferraro
Just Another Word for Nothing Left to Lose: Freedom, Agency and Ethics for Madhyamikas
Is Moonshadows Lunacy? The Cowherds Respond
2+1=1: A Response to Brook Ziporyn
A Mountain by Any Other Name: A Response to Koji Tanaka
Does a Table Have Buddha-Nature? reply to Siderits
Those Concepts Proliferate Everywhere! Reply to Kassor
How We Think Mādhyamikas Think: Reply to Tillemans
Those Contradictions are True! And They are Not Out of this World: Reply to Yagisawa
Nagarjuna and the Limits of Thought
The Way of the Dialetheist: Contradictions in Buddhism
Vasubandhu’s Trisabhavanirdesa
Buddhist Studies, Buddhist Practice, and the Trope of Authenticity
ETHICS
Buddhist Ethics in the Context of Conventional Truth
Why Ask about Madhyamaka and Ethics?
What is it Like to be a Bodhisattva? Moral Phenomenology in Śāntideva’s Bodhicāryāvatāra
Philosophie ist eine Globale Unternehmung
The Santideva Passage: Bodhicaryavatara VIII.90-103
Mindfulness and Ethics: Attention, Virtue and Perfection
Enlightenment and Enlightenment
What is it like to be a Bodhisattva?
BUDDHIST PHILOSOPHY OF MIND
Why did Bodhidarma go East? Buddhism’s Struggle with the Mind of the World
Der Buddhismus trifft im Westen auf eine reiche Kultur
The Conventional Status of Reflexive Awareness: what’s at Stake in a Tibetan Debate
Hey, Buddha! Don’t Think! Just Act!—A Response to Bronwyn Finnigan
Wie lese ich Na-ga-rjunas Grundverse zum Mittleren Weg?
I Am a Brain in a Vat (Or Perhaps a Pile of Sticks by the Side of the Road)
INDIAN PHILOSOPHY
Lala Lajpat Rai on Nationalism
Pandits and Professors: The Renaissance of Secular India
Editorial: Bimal Krishna Matilal, 1935-1991
Bringing Brahman Down to Earth: Lilavada in Colonial India
Solving Kant’s Problem–KCB on Self-Knowledge
Review of Charkabarti (ed) Indian Aesthetics
Remembering Daya Krishna and G. C. Pande: Two Giants of Post-Independence Indian Philosophy
Self and Subjectivity in Colonial India: A. C. Mukerji and K. C. Bhattacharyya
Swaraj and Swadeshi: Gandhi and Tagore on Ethics, Development and Freedom
COGNITIVE SCIENCE
Second Persons and the Constitution of First Persons
Evidentiality, Questions and the Reflection Principle
Ego, Egoism and the Impact of Religion on Ethical Experience
Coherence as an Explanation for Theory of Mind Task Failure of Autism
Reflections on Reflectivity: Comments on Evan Thompson’s Waking, Dreaming, Being
Direct Evidentials, Case, Tense and Aspect in Tibetan
Illusionism and Givenness: Comments on Frankish
Social Cognition, Language Acquisition and The Development of the Theory of Mind
Evidentials in Tibetan: Acquisition, Semantics, and Cognitive Development
HISTORY
Max Charlesworth’s Sophia: The First Half-Century and the Next
David Foster Wallace as Student: A Memoir
Nagarjuna’s Mulamadhyamakakarika
Sellarsian Synopsis: Integrating the Images
Jay L. Garfield 